The fast pace of life, stress, occupation, frantic race,
disillusionment, disappointments, the modern human being is the main victim of
all this disorder. Is there a place for happiness in all this imbalance? Should
we think, like Gide, that we must "taste all the earthly foods" for
at least an instant of happiness?
If one accepts this attitude, it would be not to know how to use the
will which is the expression of a wise reflection. The action of the man, in
general goes in the direction of the satisfaction of its needs and thanks to
the superiority of its brain, it reaches the freedom which safeguards it from
the slavery of the uses and the habits. Man is then able to find at each moment
what is good for him far from being driven by unconscious automatisms.
But the human being, sometimes, instead of discovering new fulfilling
needs, he gets trapped in the labyrinth of false needs decided most often by
other actors of consumption which present them in a tempting way.
It would be necessary for us to draw from a knowledge or even a science
of the human needs and their satisfaction far from the prejudices or irrational
preferences, but according to the true necessities of our organism.
The knowledge of ourselves favors us the distinction of a correctly
human action that suits us and that presents itself as the only suitable one.
Thus we have the control of this action previously personalized in
collaboration with the others according to the criteria of security, sympathy,
integration and integrity.
For the acquisition of happiness
It is a question of putting under the direction of the self all the
regulating functions of the centers of the base of the brain to make pass our
conduct under the administration of the attentive consideration to delimit
precisely what is suitable to us in all circumstances instead of remaining
chained to the tentacles of the instinct and the unsuitable habits.
Freedom
Are there objective criteria to decide what is right or wrong in all
circumstances without of course falling into a superficial classification of
good or bad actions. Is the need good and healthy? In what healthy way can we
satisfy it? The action is not at all easy because it requires a real and
sometimes painful personal search. However, what is good is what is healthy,
what gives us greatness.
What does it mean to grow?
It is to increase in value in a line of mastery and voluntary control of
clear and transparent reflection. In front of any reasonable, individual act,
we must ask ourselves if it is in line with our human vocation which is to
progress, to perfect ourselves and not to fall into the abyss of the human
condition.
To grow in collaboration and not in emulation allows us to live better
in peace and serenity, sparing ourselves all the risks of diminishment and
death.
Success in life
Success can be defined in several ways, but the most relevant is the one
that provokes the progress and the development of human qualities of socialized
people. These riches, honors and responsibilities represent criteria that
should not be ignored as an important part of success, but they only accompany
our human progress.
Euphoria
When we commit ourselves with all our being to the service of our true
needs, we rise from the exercise of an intellectual activity of reflection to
the pleasure of action.
The passionate search for a good which is the true will makes the human
being rise to the humanized dimension of pleasure.
Objective basis for progress: What to do
1- Estimate your true worth
One must be aware of one's weaknesses and limitations without denying
one's true strengths and skills, provided one does not succumb to the
temptation of excessive pride. Seeking a position of balance between these two
situations would be an ideal achievement. Let's express our modesty while
considering our dignity and self-respect.
In terms of efficiency, we will grow without illusions about our
personality. Is it a question of dedicating ourselves to laziness without
giving our best? Far from it, understanding one's modesty is the key to any
self-control.
2- Conscious action
Reflection before any action; that is to say the human control of the
expressed will which converges towards a socialized will.
3- The relationship with others
Let's think about exchanging with others
Isolation would be an escape for anyone who would like to avoid
confrontation with others, but this would be an alienation because the human
being always needs sympathy. The joy of existence comes first through a smiling
welcome that encourages exchange: the very essence of social existence and
human enrichment.
Generosity and self-sacrifice are the most precious means of sympathy:
giving without expecting to be rewarded and wanting to possess in order to be
prodigal and generous.
Thinking about the future and preparing a reassuring life should never
be excessive; of course the human being is driven by the permanent need to
possess, which is moreover a natural need, but this must be done with the sole
aim of guaranteeing for the future and its surprises.
It will be necessary to balance between personal fulfillment and that of
society in general.
The ardent action
Acting with enthusiasm is similar to acting with anger, but it is not
the same thing because enthusiasm allows us to have a healthy, just and committed
anger, imbued with courage and non-violence. So we must know how to practice
our passions with enthusiasm and a strong will to succeed.
Food
It is not a question of eating instinctively, but of using a more or
less personal science that avoids falling into deprivation and disinterest. Let
us add to that, the indispensable hygiene, notably that of the atmosphere.
To please oneself
Sexual sensuality, when controlled, becomes a source of pleasure and a
tool for personal development. The regulation of the will in sexuality makes
the person benefit from its great richness. The free course of sexuality
decreases its value and confines it to a simple corporal satisfaction slave of
the habits and automatisms.
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